12 [a]And the Law is not of faith: but (A)the man that shall do those things, shall live in them.

13 [b]Christ hath redeemed us from the curse of the Law, made a curse for us, ([c]for it is written, (B)[d]Cursed is everyone that hangeth on tree.)

14 [e]That the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.

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Footnotes

  1. Galatians 3:12 Here is a reason shown of the former consequence: Because the law promiseth life to all that keep it, and therefore if it be kept, it justifieth and giveth life. But the Scripture attributing righteousness and life to faith, taketh it from the Law, seeing that faith justifieth by imputation, and the Law by the performing of the work.
  2. Galatians 3:13 A preventing of an objection: How then can they be blessed, whom the Law pronounceth to be accursed? Because Christ sustained the curse which the Law laid upon us, that we might be quit from it.
  3. Galatians 3:13 A proof of the answer by the testimony of Moses.
  4. Galatians 3:13 Christ was accursed for us, because he bare the curse that was due to us, to make us partakers of his righteousness.
  5. Galatians 3:14 A conclusion of all that was said before in the handling of the fifth and sixth reasons, to wit, that both the Gentiles are made partakers of the free blessing of Abraham in Christ, and also that the Jews themselves, of whose number the Apostle counteth himself to be, cannot obtain that promised grace of the Gospel, which he calleth the Spirit, but only by faith. And the Apostle doth severally apply the conclusion, both to the one and the other, preparing himself a way, to the next argument, whereby he declareth, that the one only seed of Abraham, which is made of all peoples can no otherwise be joined and grow up together, but by faith in Christ.

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